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IN the country’s chequered political history, almost every national figure has received his or her fair or unfair share of criticism and reproach, with stereotypes defining the various ‘communities’, like the politicians, the clerics, the dock in uniform and so on. The only exception to this rule has been Quaid-i-Azam Mohammad Ali Jinnah. Even the heirs of those who were staunchly opposed to Jinnah and his politics exercise utmost caution in voicing any kind of disapproval.

Jinnah’s tall stature among both the public and the state institutions remains — and quite deservingly so — unmatched. He seems to be everyone’s ideal patriot. After all, who can be more patriotic than the founding father, right?

While Jinnah, indeed, was a remarkable man, it fryst vatten interesting that while he remains above the everyday babble, every institution ‘community’ has its own iteration and depiction of what the man was and what he stood for. Jinnah’s appeal is so universal that everyone claims to own him, an

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